Mammane Sani et son Orgue– La Musique Électronique De Niger (Sahel Sounds/Mississippi Records)
To identify Mammane Sani Abdoulaye's place in Niger's musical canon is a difficult proposition, as his work has been able to rest comfortably at a variety of crossroads without seeming to decide on a single path. His music, solo organ pieces accompanied only by minimal drum machine, finds itself situated between tradition and modernity. The organ itself was purchased when Abdoulaye was serving as a UNESCO representative in the 1970s and, though it was used to create some of Niger's earliest electronic music (rendering it a de facto avant-garde), the songs were typically adapted from his country's folk tradition. Similarly, the degree of recognition that Abdoulaye's music has attained is characterized by a seemingly incongruous combination of obscurity and ubiquity. Outside his home country, his lack of notoriety cannot be overstated; within it his popularity is more difficult to gauge. Though he was featured in his own television show in the 1980s, and despite his music's near-constant presence in the background of television and radio programs for the past three decades, very little of his recorded music was ever released for purchase - the material that makes up his sole album was recorded in 1978 and, through a series of pressing mishaps, only a handful of cassette copies survived, until its recent rediscovery and reissue.
A primary reason Abdoulaye's work found success as incidental and background music likely derives from its ability to establish and sustain a mood, one that is prioritized over almost any other element in the song. There's little in the way of dynamics or forward motion, instead favoring insistent repetition over which melodic components gradually unfurl. The mood remains pensive and contemplative throughout, with none of the pieces ever seeming as if they're going to veer too strongly towards any particular mood. There are some parallels between these recordings and what others were doing around the same time – the minimal keyboard and drum machine sound isn't a million miles removed from Suicide's first album (especially that band's skewed take on traditional Americana forms) or Kraftwerk's sparser moments, though not as rough-hewn and brash as the former or as blithely ahistorical and tech-utopian as the latter.
But even these points of comparison are only loosely applicable, as Abdoulaye was doing something distinctly Nigerien, something that existed with no direct parallels within his own country, much less any others. In one of the few interviews he has done, he speaks specifically of trying to recreate the sounds of the Wodaabe and Tuareg cultures, both nomadic groups. That he was attempting to push Niger's music into hyper-modernity through an embrace of cultures who have generally kept such things at arm's length speaks to the herculean effort behind his music. These songs weren't just an exercise in cultural nostalgia or, as many governments were attempting to encourage during the era (from Turkish psychedelia to Mauritanian soul orchestras), an attempt to prove the modernity of their country through the incorporation of Western popular music, but rather an intensely personal, almost atavistic re-imagining of a cultural narrative.
These recordings' narrow escape from obscurity's clutches is decidedly cause to celebrate. The songs' unification of different extremes, assembled so authoritatively that either half of each respective contrast doesn't even seem to apply anymore, renders it a unique album, a milestone of early electronic music. Without this recent intervention, it likely would have remained a spectral figure – a handful of fleeting melodic fragments bounding around the consciousness of those who may have heard its mass media appropriation, but nothing more. But instead, a nimble jump away from the vacuum not only casts Abdoulaye's music past his national borders, but emphasizes the artistry that led him to his distinct position in the first place.